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|  | Part II - How significant is the distinction between avant-garde art and mass culture to modernist art? In order to assess the significance of modernist art, and visual art in particular, it is important to identify the distinction between avant-garde art and mass culture, and their impact upon the development of black art and the Harlem Renaissance. According to Massimo Bontempelli, avant-garde art is "an exclusively modern discovery, born only when art began to contemplate itself from a historical viewpoint"(Poggioli, p14). The avant-garde is that which is cutting-edge and particularly experimental, but more specifically, is an attempt to transcend aesthetic autonomies of high art and comment upon society within a social sphere (Kantaris). This acknowledgment of the existence of mass culture and the modern human condition, gives rise to such artistic movements as the Harlem Renaissance. The phenomenon of urbanisation and aggressive capitalist expansion issued such a heightened cultural reaction within the social and political environment, that modernist artists embraced many differing influences in search for appropriate means of expression. David Harvey describes the social climate of the early twentieth century in terms of "time-space compression" or "the annihilation of space by time", in which capitalism impressed the desire for faster speed and turnover within the urban environment (Kantaris). It is considered that this development of mass-industrial capitalism gave rise to a community obsessed with consumption and homogenization - fittingly branded as mass culture. As a result, there arose an overwhelming nostalgia for the lost myths governing an ordered and organic sense of community (Kantaris), and artists harnessed a primitive essence in their work. This is particularly evident in Pablo Picassos Les Demoiselles dAvignon (1907).

The Cubist movement was influenced largely by African art and sculpture, paving the way for an increased interest in black art and the New Negro movement (Modernism and Modernity, p2). Within the fine arts tradition it became necessary for artists to reach beyond their own resources in order to find this vital organic element. Ironically, in adopting African-American cultural idioms, western modernism has in effect drawn upon anothers vernacular tradition so as to comment upon their own popular or vernacular culture. In doing so, the validity of artistic specifications in the arena of high-art are questioned (Modernism and Modernity, p2). The visual art of the Harlem Renaissance therefore embraces the very essence of modernist style, by introducing a sense of duality between high art and mass culture. This ambiguous distinction between popular and high culture is perhaps the basis of avant-garde art. Below is Lois Mailou Jones Les Fetiches an example of the primitive nature of Harlem Renaissance art.

Like many avant-garde movements in Europe, the Harlem Renaissance embraced all art forms in an attempt to "dissolve art into social life" (Kantaris). The work of artists such as Archibald J. Motley Jr often featured Harlem blues and jazz music, focussing on the moving body of the black performer with "sympathetic identification with the aesthetic and cultural values of the performers and their audience" (The Blues Aesthetic p1). Once again, it is interesting to note that jazz perhaps a hybridized commodity for the masses, is incorporated into the once autonomous world of fine art (The Blues Aesthetic p2).

The distinction between avant-garde art and mass culture is particularly significant when analysing Modernist art, as it is this very issue that typifies much of the work of Modernist artists. The morally bankrupt condition of western urban life brought about a fascination with a sense of otherness(Blackboard 5, Primitive/Primitivism, p2), creating the impetus for the Harlem Renaissance and allowing the emergence of input from the oppressed Negro race. The avant-garde attempts to fade the line between popular and high culture with the refreshing, innately organic contribution of African folk culture the Harlem Renaissance.
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 | BIBLIOGRAPHY Driscoll, Catherine. "Primitive/Primitivism." Week 6 Course Material. Semester 2, 2001 http://myuni.adelaide.edu.au/T&render_type Kantaris, Geoffrey. "Avant-garde / Modernism / Post-modernism." M. Phil. In European Literature Fictions of Modernity. 1997. Poggioli, Renato. "The Concept of the Avant-garde." The Theory of the Avant-Garde. Cambridge mass: The Becknar Press of Harvard University Press, 1968. Smethurst, James. "Southern Road and the New Negro Renaissance". The New Red Negro: The Literary Left and African American Poetry, 1930 1946. Oxford University Press, 1999. http://www.english .uiuc.edu/maps/poets/a_f/brown/smethurst.htm "A Blues Aesthetic" and "Modernism and Modernity". Modernism, Primitivism, Neo-Primitivism, Harlem Renaissance, Imagining Africa. http://www.iniva.org/harlem/blues.html
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